Information

Dear user, the application need JavaScript support. Please enable JavaScript in your browser.

Title of the item:

"Un-Promethean" science and the future of humanity: Heidegger's warning.

Title:
"Un-Promethean" science and the future of humanity: Heidegger's warning.
Authors:
Swazo NK; Department of History and Philosophy, North South University, Dhaka, Bangladesh. .
Source:
History and philosophy of the life sciences [Hist Philos Life Sci] 2021 Mar 05; Vol. 43 (1), pp. 33. Date of Electronic Publication: 2021 Mar 05.
Publication Type:
Biography; Historical Article; Journal Article
Language:
English
Imprint Name(s):
Publication: 2014- : Cham : Springer International Publishing
Original Publication: Firenze : Olschki, 1979-
MeSH Terms:
Biotechnology*
Forecasting*
Molecular Biology*
Nuclear Weapons*
Philosophy/*history
History, 20th Century ; Humans
Personal Name as Subject:
Heidegger M
References:
Aeschylus. (2012). Prometheus Bound. (D.H. Roberts, Trans.). Indianapolis: Hackett Publishing Co.
Agamben, G. (1998). Homo Sacer: Sovereign Power and Bare Life, (D. Heller-Roazen, Trans.). Stanford: Stanford University Press.
Agamben, G. (1999). Remnants of Auschwitz: The Witness and the Archive, (D. Heller-Roazen, Trans.). New York: Zone Books.
Agamben, G. (2005). State of Exception, (K. Attell, Trans.). Chicago: University of Chicago Press.
Anderson, A. A. (1995). Why prometheus suffers: Technology and the ecological crisis. Society for Philosophy and Technology Quarterly Electronic Journal, 1(1/2), 28–36. (PMID: 10.5840/techne199511/28)
Australian Government, Australian Law Reform Commission, ‘The Danger of Genetic Essentialism. Retrieved January 29, 2021 from https://www.alrc.gov.au.
Baugh, Jeff. (1970). Heidegger, Technology, and Homeland (Charles Bambach). Amerika, Retrieved September 15, 2019. http://www.amerika.org/politics/heidegger-technology-and-homeland-charles-bambach/.
Belu, D. S. (2017). Heidegger, reproductive technology, & the motherless Age. New York: Palgrave Macmillan. (PMID: 10.1007/978-3-319-50606-7)
Brassington, I. (2007). On heidegger, medicine, and the modernity of modern medical technology. Medicine, Health Care and Philosophy., 10(2), 185–195. (PMID: 10.1007/s11019-006-9016-4)
Cheng, Yangyang. (2019). ‘Brave new world with Chinese characteristics.’ Bulletin of the Atomic Scientists, Retrieved December 08, 2020 from https://thebulletin.org/2019/01/brave-new-world-with-chinese-characteristics/.
Chiodo, S. (2020) Prometheus and the evolution of the relationship between humans and technology. Studi di Estetica (Italian Journal of Aesthetics), Anno XLVII, IV serie, 1/2020. 209–228. Doi: https://doi.org/10.7413/18258646120 .
“Clinton and Blair hail gene ‘triumph’,” The Guardian, 26 June 2000, Retrieved from September 27, 2020 from. https://www.theguardian.com/science/2000/jun/26/genetics13.
Ciocan, C. (2015). Heidegger’s Phenomenology of Embodiment in the Zollikon Seminars. Continental Philosophy Review, 48, 463–478. (PMID: 10.1007/s11007-015-9347-z)
Coleman, M. (2004). The naming of ‘terrorism’ and evil ‘outlaws’: Geopolitical place-making after 11 september. Geopolitics, 8, 87–104. (PMID: 10.1080/14650040412331307722)
Dahlstrom, D. (2010). Being at the Beginning: Heidegger’s Interpretation of Heraclitus. Interpreting Heidegger: Critical Essays, Retrieved September 23, 2020. http://www.bu.edu/philo/files/2013/09/d-Heidegger-on-Heraclitus.pdf.
de Mul, J. (2008). Prometheus unbound: The rebirth of tragedy out of the spirit of technology. In A. Cools, T. Crombez, R. Siegers, & J. Taels (Eds.), The locus of tragedy (pp. 277–298). Leiden: Brill.
Ellul, J. (1964). The Technological Society, (J. Wilkinson Trans.). New York: Alfred A. Knopf.
Fazal, S. A., & Wahab, S. (2014). A review on technology transfer in context of multinational corporations. International Journal of Business and Technopreneurship., 4(3), 439–449.
Galitski, T. (2012). Reductionism Gives Way to Systems Biology. Genetic Engineering & Biotechnology News. 32(6), Retrieved December 09, 2020, from https://www.genengnews.com/magazine/178/reductionism-gives-way-to-systems-biology/.
Gregory, D. (2006). The Black Flag: Guantánamo Bay and the space of exception. Geografiska Annaler Series B, Human Geography, 88(3), 405–427. (PMID: 10.1111/j.0435-3684.2006.00230.x)
Grieder, A. (1988). What did heidegger mean by essence? Journal of the British Society for Phenomenology. 19(1). 64–89, Retrieved December 07, 2020 From, https://doi.org/ https://doi.org/10.1080/00071773.1988.11007842.
Heidegger, M. (1962). Being and Time, (J. Macquarrie and E. Robinson, Trans.). New York: Harper & Row.
Heidegger, M. (1966). Memorial Address. Discourse on Thinking, (J. Anderson and E.H. Freund, Trans.). New York: Harper & Row, 1966.
Heidegger, M. (1977). The Age of the World Picture. In M. Heidegger The Question Concerning Technology and Other Essays. (W. Lovitt, Trans.). (pp. 152–153). New York: Harper & Row/Garland Publishing.
Heidegger, M. (1986). Sein und Zeit. Tübingen: Max Niemeyer.
Heidegger, M. (1998a). On the Essence and Concept of φυσις in Aristotle’s Physics B, 1 (1939). Pathmarks, ed. W. McNeil, (F.A. Capuzzi Trans.). Cambridge: Cambridge University Press. 183–230.
Heidegger, M. (1998b). Letter on Humanism. Pathmarks, ed. W. McNeil, (F.A. Capuzzi, Trans.). Cambridge: Cambridge University Press. 239–276.
Heidegger, M. (2001). Zollikon Seminars: Protocols-Conversations-Letters, ed. Medard Boss, (F. Mayr and R. Askay, Trans.). Evanston: Northwestern University Press.
Heine, S.J., Cheung, B.Y., Schmalor, A. (2019). Making Sense of Genetics: The Problem of Essentialism. Looking for the Psychosocial Impacts of Genomic Information, special report. The Hastings Center Report 49. S19–26. https://doi.org/10.1002/hast.1013 , accessed 28 January 2021.
Hüttemann, A., & Love, A. C. (2011). Aspects of reductive explanation in biological science: intrsinsicality, fundamentality, and temporality. British Journal of Philosophy of Science, 62, 519–549. (PMID: 10.1093/bjps/axr006)
Jaroff, L. (1989). The gene hunt. Time Magazine, 62–67, Retrieved September 17, 2020 http://www2.hawaii.edu/%7Ejohnb/micro/m130/readings/GeneHunt/TGH.htm.
Jonas, H. (2014). Technology and responsibility: reflections on the new tasks of ethics. In R. L. Sandler (Ed.), Ethics and emerging technologies (pp. 37–47). London: Palgrave Macmillan. (PMID: 10.1057/9781137349088_3)
Kahn, A. D. (1970). ‘Every art possessed by man comes from prometheus’: The greek tragedians and science and technology. Technology and Culture, 11(2), 133–162. (PMID: 10.2307/3102880)
Kaiser, M. I. (2015). Reductive Explanation in the Biological Sciences. New York: Springer. (PMID: 10.1007/978-3-319-25310-7)
Kesić, S. (2016). Systems biology, emergence and antireductionism. Saudi Journal of Biological Sciences, 23, 584–591. (PMID: 10.1016/j.sjbs.2015.06.015)
Kockelmans, J. (1985). Heidegger and Science. Washington D.C.: Center for Advanced Research in Phenomenology & University Press of America.
Kozubek, J. (2018). Modern prometheus. Cambridge: Cambridge University Press. (PMID: 10.1017/9781108597104)
Lander, E., Baylis, F., Zhang, F., Charpentier, E., & Berg, P. (2019). Adopt a moratorium on heritable genome editing. Nature, 567, 165–168. (PMID: 10.1038/d41586-019-00726-5)
Leder, D. (1992). A tale of two bodies: The cartesian corpse and the lived body. In D. Leder (Ed.), The body in medical thought and practice (pp. 17–35). Dordrecht: Kluwer Academic Publishers. (PMID: 10.1007/978-94-015-7924-7_2)
Li, J.-r, Walker, S., Nie, J.-b, & Zhang, X.-q. (2019). Experiments that led to the first gene-edited babies: The ethical failings and the urgent need for better governance. Journal of Zhejiang University-Science B (Biomedicine and Biotechnology)., 20(1), 32–38. (PMID: 10.1631/jzus.B1800624)
Love, A. C. (2018). New perspectives on reductionism in biology. Philosophy of Science., 85, 523–529. (PMID: 10.1086/697731)
Matthews, R. (n.d.). The Metaphysics of Appearance: Heidegger’s Critique of Technology, Retrieved September 20, 2020 From, http://www.mun.ca/phil.codgito/vol2/v2doc3.html.
Michaelis, L. (1999). The deadly goddess: Friedrich Hölderlin on politics and fate. History of Political Thought., 20(2), 225–249.
National Academies of Sciences, Engineering, and Medicine. (2017). Human Genome Editing: Science, Ethics, and Governance. Washington D.C.: The National Academies Press. https://doi.org/10.17226/24623 , Retrieved September 18, 2020.
National Academies of Sciences, Engineering, and Medicine. (2019). Second International Summit on Human Genome Editing: Continuing the Global Discussion: Proceedings of a Workshop in Brief. Washington D.C.: National Academies Press. https://doi.org/10.17226/25343 , accessed 21 September 2020.
National Academies of Sciences, Engineering, and Medicine. (2020). Heritable human genome editing. Washington: National Academies Press.
National Academies of Sciences, Engineering, and Medicine, Second International Summit on Human Genome Editing: Continuing the Global Discussion: Proceedings of a Workshop in Brief. (2019). Washington D.C.: National Academies Press. https://doi.org/ https://doi.org/10.17226/25343 , Retrieved September 21, 2020.
Nietzsche, Friedrich. (1966). Jenseits von Gut und Böse. Wir Gelehrten. In Werke in drei Bänden, Bd. II, 672. hrsg. Karl Schlechta. München.
Normile, D. (2018). Researcher who created CRISPR twins defends his work but leaves many questions unanswered. Science, Retrieved September 24, 2020 from, https://www.sciencemag.org/news/2018/11/researcher-who-created-crispr-twins-defends-his-work-leaves-many-questions-unanswered.
Norris, A. (2004). ‘Us and them’ the politics of American self-assertion after 9/11. Metaphilosophy, 35, 227–249. (PMID: 10.1111/j.1467-9973.2004.00318.x)
Novembre, J., Galvani, A.P., Slatkin, M. (2005). The geographic spread of the CCR5 Delta 32 HIV-resistance allele. PLoS Biology. 3(11). e.339. DOI:  https://doi.org/10.1371/journal.pbio.0030339 , Retrieved January 28, 2021.
Regalado, A. (2018). Exclusive: Chinese scientists are creating CRISPR babies. MIT Technology Review. https://www.technologyreview.com/2018/11/25/138962/exclusive-chinese-scientists-are-creating-crispr-babies/ , Retrieved 08 December 2020.
Roth K., Wang, M. (2019). Data Leviathan: China’s Burgeoning Surveillance State. The New York Review of Books. https://www.nybooks.com/daily/2019/08/16/data-leviathan-chinas-burgeoning-surveillance-state/ , Retrieved 08 September 2019.
Sand, M., Klenk, M. (2020). Prometheus’ Legacy: Responsibility and Technology. preprint version of paper included in Birgit Recki, ed., Welche Technik? (Dresden, 2020). 23–39, http://resolver.tudelft.nl/uuid:d49859d8-eea6-4cfc-a802-be2897381123 , Retrieved 20 September 2020.
Schumacher, E. F. (1973). Small is beautiful: Economics as if people mattered. London: Blond & Briggs.
Svenaeus, F. (2010). The hermeneutics of medicine and the phenomenology of health: Steps towards a philosophy of medical practice. Dordrecht: Kluwer Academic Publishers.
Swazo, N. K. (2008). Human Version 2.0 between the ‘Banality’ and ‘Resentiment’ of Neuroengineers. NeuroQuantology, 6(1), 32–42. (PMID: 10.14704/nq.2008.6.1.154)
Swazo, N. K. (2010). ‘Just one animal among many?’ Existential phenomenology, ethics, and stem cell research. Theoretical Medicine and Bioethics, 31(3), 197–224. (PMID: 10.1007/s11017-010-9143-z)
Temperton, J. (2017). ‘Now I am become Death, the destroyer of worlds’. The story of Oppenheimer’s infamous quote, Wired, https://www.wired.co.uk/article/manhattan-project-robert-oppenheimer , Retrieved September 20, 2020.
Thompson, W. I. (1977). Darkness and scattered light: Four talks on the future. New York: Doubleday/Anchor Books.
Van Regenmortel, M. (2004). Reductionism and complexity in molecular biology. EMBO Reports, 5(11), 1016–1020. (PMID: 10.1038/sj.embor.7400284)
Videla, D. (n.d.). The Problem of Science in Heidegger’s Thought. PAIDEIA: 20th World Congress of Philosophy. http://www.bu.edu/wcp/Papers/Scie/ScieVide.htm . Retrieved September 20, 2020.
Wauzzinski, R. A. (2001). Discerning prometheus: The cry for wisdom in our technological society. Madison: Farleigh Dickinson Press.
Wilberg, P. (2003). Heidegger, Medicine & ‘Scientific Method’: The Unheeded Message of the Zollikon Seminars. Eastbourne UK: New Gnosis Publications/Antony Rowe Ltd.
Wisser, Richard. (1977). (Ed.) “Martin Heidegger in Conversation,” (B. S. Murthy, Trans.). India: Arnold Heinemann. 38–47.
Zhang, C., & Chen, Y. (2016). Stigma against people living with HIV/AIDS in China: Does the route of infection matter? PLoS ONE, 11(3), 2020. https://doi.org/10.1371/journal.pone.0151078,accessed24September . (PMID: 10.1371/journal.pone.0151078,accessed24September)
Zhang, F. (no date). Question and Answers About CRISPR. Broad Institute, https://www.broadinstitute.org/what-broad/areas-focus/project-spotlight/questions-and-answers-about-crispr , Retrieved October 07, 2020.
Contributed Indexing:
Keywords: He Jiankui; Heidegger; Human genome; Human heritable gene editing; Technology
Entry Date(s):
Date Created: 20210305 Date Completed: 20210430 Latest Revision: 20210430
Update Code:
20240104
DOI:
10.1007/s40656-021-00380-z
PMID:
33666741
Academic Journal
The twentieth-century German philosopher Martin Heidegger distinguished "meditative" (besinnlich) and "calculative" (rechnende) modes of thinking as a way of highlighting the problematique of modern technology and the limits of modern science. In doing so he also was prescient to recognize, in 1955, that the most significant danger to the future of humanity are developments in molecular biology and biotechnology, in contrast to the post-World War global threat of thermonuclear weapons. These insights are engaged here in view of recent discussion of the need for international regulation of heritable human genome editing and the announcement in 2018 of the birth of the world's first gene-edited babies in China. Heidegger's call for meditative thinking requires modern medicine and the life sciences to appropriate the phenomenological conception of the human "way to be" (Seinsweise) such that it is not restricted to the "present-at-hand" (vorhanden) physiology and pathology of the human body (Körper).

We use cookies to help identify your computer so we can tailor your user experience, track shopping basket contents and remember where you are in the order process.