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Tytuł pozycji:

"I Have Been Born, Raised and Lived My Whole Life Here" - Perpetually on the Move While Remaining Still.

Tytuł:
"I Have Been Born, Raised and Lived My Whole Life Here" - Perpetually on the Move While Remaining Still.
Autorzy:
Pedersen OC; Institute of Psychology and Education, University of Neuchâtel, Neuchâtel, Switzerland. .
Zittoun T; Institute of Psychology and Education, University of Neuchâtel, Neuchâtel, Switzerland.
Źródło:
Integrative psychological & behavioral science [Integr Psychol Behav Sci] 2022 Sep; Vol. 56 (3), pp. 755-778. Date of Electronic Publication: 2021 Nov 16.
Typ publikacji:
Journal Article; Research Support, Non-U.S. Gov't
Język:
English
Imprint Name(s):
Original Publication: New York : Springer Science + Business Media
MeSH Terms:
Communication*
Imagination*
Humans ; Male
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Contributed Indexing:
Keywords: Case study; Imagination; Life course; Mobility; Staying
Entry Date(s):
Date Created: 20211116 Date Completed: 20220801 Latest Revision: 20220826
Update Code:
20240105
PubMed Central ID:
PMC8592804
DOI:
10.1007/s12124-021-09660-6
PMID:
34782992
Czasopismo naukowe
This article explores the story of Einar, a Faroese man who always lived within a 500-meters radius on the island of Suðuroy, who never felt "stuck" or "immobile" in the literal sense of the word. Studies have shown that staying is a process, as much as mobility; yet while mobility studies mainly show that imagination is an incentive to move, we argue that imagination may also actively support staying. Combining sociocultural psychology with mobility studies, we propose to explore the entanglement of symbolic mobility (a form of imagination) and various forms of geographical (im)mobility. Based on ethnographic fieldwork and hours of conversation, we present the case study of Einar's life on his island. We follow the sociogenetic development of the island, and the expansion and contraction of the imaginative horizon over time. On this background, we then retrace the life of Einar and show how, within this transforming context, his imagination developed thanks to resources he could use from the mobility of technologies, ideas, and other people. Interestingly, at different bifurcation points, his symbolic mobility almost led him to move away but, at another point, helped him to refuse geographical mobility. Hence, he was always symbolically mobile while staying. We finally propose directions for generalising from this case study, and implications for cultural psychology and for mobility and migration studies.
(© 2021. The Author(s).)
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