This article describes the rituals and beliefs of an upper-class Catholic women's prayer group in a small city in southeast Brazil. My interest centers on why there is so little friction within the group when it would seem to have several potentially significant internal and external tensions. There are stark doctrinal differences between members: some have very liberal and even syncretic beliefs while others express very conservative, exclusive Catholic beliefs. At the same time, the group--despite certain unorthodox beliefs and practices--maintains close relations with representatives of the local Catholic Church and prays jointly on occasion with an evangelical group. I suggest that four aspects of the group allow it to manage ambiguity in ways that prevent tensions: relations between charisma and doctrine, levitas, flexible framing, and sociodoxy. These concepts emerge from the study's grounded theoretical approach. [ABSTRACT FROM AUTHOR]
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