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Tytuł pozycji:

From private struggle to parentscholar solidarity: collective organizing during a pandemic to humanize the academy

Tytuł:
From private struggle to parentscholar solidarity: collective organizing during a pandemic to humanize the academy
Autorzy:
Mary Candace Raygoza
Michael J. Viola
Emily B. Klein
Raina J. León
Temat:
soignants
parentscholar
activisme de la faculté
autoethnographie
université néolibérale
Social history and conditions. Social problems. Social reform
HN1-995
Źródło:
Trayectorias Humanas Trascontinentales, Iss 8 (2020)
Wydawca:
Université de Limoges, 2020.
Rok publikacji:
2020
Kolekcja:
LCC:Social history and conditions. Social problems. Social reform
Typ dokumentu:
article
Opis pliku:
electronic resource
Język:
English
Spanish; Castilian
French
Portuguese
ISSN:
2557-0633
Relacje:
https://www.unilim.fr/trahs/3122; https://doaj.org/toc/2557-0633
DOI:
10.25965/trahs.3122
Dostęp URL:
https://doaj.org/article/b6969a05e1c943648b90b60233df352d  Link otwiera się w nowym oknie
Numer akcesji:
edsdoj.b6969a05e1c943648b90b60233df352d
Czasopismo naukowe
This article details our pathway in forming an activist caregiver collective at our institution in response to the unsustainable conditions of concurrently working, parenting, and caregiving during a pandemic. Through a parentscholar collaborative autoethnography, we interrogate structures deeply embedded in higher education that perpetuate existing inequities and invisibilize the labor of caregiving faculty--structures which have been made more visible with the coronavirus pandemic. The narratives documented here were all written in the midst of a global health crisis and a global reckoning for a more just world, and have enabled us to process our personal relationships to the dominant business model of higher education, also referred to as the “neoliberal university.” As caregiving academics, educators, and activists, we believe it crucial to enunciate our stories of struggle and joy in dialogue with the important interventions and conceptual maneuvers of the “Decolonial Turn.” We write with the following intentions: (1) To center caregivers as agents of change in the interrelated projects to decolonize both schools and society; (2) To document our voices and experiences as living curriculums that others may draw upon, extend, or even recreate for their specific contexts; and (3) To identify how our lived experiences, shaped by larger social forces, have enabled us a particular way of seeing/being that recognizes the critical relationship between decolonizing and caregiving.

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