Scholars have not yet expounded on the importance and rationale of a key metaphor found in the Epistle of Barnabas: the circumcision of hearing (Barn. 9.1–3). In part, that is because the significance of this metaphor does not directly contribute to the theological outlook or background of Barnabas, which are topics that have largely preoccupied Barnabas scholarship. Yet, not only is this metaphor significant, but its significance lies in its social and communal implications. To explore these implications, I draw upon interdisciplinary research on canon and ritual. Research in these areas has independently demonstrated that canon and ritual are fundamental elements of any group, and I employ theoretical tools from these research areas to explain how Barnabas attempts to create and/or sustain his group by offering a new canon (or canonical interpretation) that could only be understood through the circumcision of hearing. Owing to the theoretical richness of canon and ritual, my study can also serve as a methodological template to examine the dynamics of other communal groups. [ABSTRACT FROM AUTHOR]
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