This article asks how can we articulate the limit of artificial intelligence, which virtually has no limit? Or maybe the definition of AI already implies its limit, how Marvin Minsky once declared that there is no generally accepted theory of intelligence, and that AI is only one particular way of modelling it. This article revisits the debate between Minsky and Hubert Dreyfus and repositions them in terms of an opposition between mechanism and organism, in order to expose the limit of Dreyfus's Heideggerian critique. It suggests reflecting on the relation between noodiversity and technodiversity to methodologically broaden the concept of intelligence, and on how different concepts of intelligence could be thought by introducing the Chinese philosopher Mou Zongsan's interpretation of Kant's intellectual intuition. [ABSTRACT FROM AUTHOR]
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